IV. There remains to be made a brief mention of other important convictions about the sacrament of penance.
But at the same time one cannot deny the social nature of this sacrament, in which the whole church-militant, suffering and glorious in heaven- comes to the aid of the penitent and welcomes him again into her bosom, especially as it was the whole church which had been offended and wounded by his sin. As the minister of penance, the priest by virtue of his sacred office appears as the witness and representative of this ecclesial nature of the sacrament. The individual nature and ecclesial nature are two complementary aspects of the sacrament which the progressive reform of the Rite of Penance, especially that contained in the Ordo Paenitentiae promulgated by Paul VI, has sought to emphasize and to make more meaningful in its celebration.
V. Second, it must be emphasized that the most precious result of the forgiveness obtained in the sacrament of penance consists in reconciliation with God, which takes place in the inmost heart of the son who was lost and found again, which every penitent is. But it has to be added that this reconciliation with God leads, as it were, to other reconciliations which repair the breaches caused by sin. The forgiven penitent is reconciled with himself in his inmost being, where he regains his own true identity. He is reconciled with his brethren whom he has in some way attacked and wounded. He is reconciled with the church. He is reconciled with all creation.
As a result of an awareness of this, at the end of the celebration there arises in the penitent a sense of gratitude to God for the gift of divine mercy received, and the church invites the penitent to have this sense of gratitude.
Every confessional is a special and blessed place from which, with divisions wiped away, there is born new and uncontaminated a reconciled individual-a reconciled world!
But I also add that even in order to be a good and effective minister of penance the priest needs to have recourse to the source of grace and holiness present in this sacrament We priests, on the basis of our personal experience, can certainly say that the more careful we are to receive the sacrament of penance and to approach it frequently and with good dispositions, the better we fulfill our own ministry as confessors and ensure that our penitents benefit from it. And on the other hand, this ministry would lose much of its effectiveness if in some way we were to stop being good penitents. Such is the internal logic of this great sacrament. It invites all of us priests of Christ to pay renewed attention to our personal confession.
Personal experience in its turn becomes and must become today an incentive for the diligent, regular, patient and fervent exercise of the sacred ministry of penance, to which we are committed by the very fact of our priesthood and our vocation as pastors and servants of our brothers and sisters. Also with this present exhortation I therefore address an earnest invitation to all the priests of the world, especially to my brothers in the episcopacy and to pastors of souls, an invitation to make every effort to encourage the faithful to make use of this sacrament. I urge them to use all possible and suitable means to ensure that the greatest possible number of our brothers and sisters receive the "grace that has been given to us" through penance for the reconciliation of every soul and of the whole world with God in Christ.